Juche Ideology and Religion

Juche Ideology and righteousness Juche is a Communist led and sponsored righteousness in north nearly Korea do up of a mixture of political orientation, philosophy, and trust for over 22,000,000 volume, most of which be North Koreans, as stated by backside Chin of the Religion-Info website (Chin). Juche is practiced, mandatorily, in North Korea by their government leader Kim Jong-Il, and is more of a fond political orientation instead of an actual religion. Although, the only modal value this political theory is promoted as a religion is by the way that Juche adopted some of the Confucius nouss.John Chin also states the ideas of Juche following only ane bang-up attraction, and secondly that the Korean thespians fellowship revolution belongs to the people (Chin). Then afterwards the idea of self-reliance or self-sufficiency as a state of matter was added to Juche which the word itself by Korean language office self-reliance (Adherents. com). Also, Jurgen Kleiner states that Kim Il-Sung created this ideology to save him from political and cordial obstacles of the day.So, really this religion in my belief is not a true religion, but actually a neighborly ideology as a matter of item, if Juche were really a religion then it would be a choice to adhere to not agonistic like it is in North Korea. Juche ideology is practiced majorly in North Korea where the choice is not given to the people on whether they want to opine in something else or to follow the Juche beliefs. By Jurgen Kleiner the Juche ideology saved Kim Il-Sung from acquire too deeply involved in the earlier rift amid the Soviet Union and China (Kleiner).So, by what Kleiner is construction the Juche ideology was use to keep Kim Il-Sung from being involved with any Soviet or Chinese involvement. This religion does not have a main(prenominal)(prenominal) saint who has a life or death childhood experience nor does it have a saint who has a God experince where the God of their culture passes a peck onto that main saint. The closest thing that Juche has to a main saint figure, and in the working peoples eyes he is a sain by what he decl ares, is Kim Il-Sung who is then followed by his son Kim Jong-Il.Kim Il-Sung who creates the social ideology of Juche declares one main ideal of Juche to be that in that location is one Great draw who is to lead the valet to the utopian philosophy (Oh and Hassig). Also, Kim Il-Sung makes it to where Juche is the only religion to have the proper methods by which paradise is able to be achieved. Now in my eyes these ideas are not the way that Juche can be called a religion. As I have stated, and go away state again, I remember that Juche is not a religion, but actually a social ideology that is forced upon its people.Kim Il-Sung is fashioning the typical dictator move to secure military unit over his subjects by making a nation wide religion. The easiest way that he procures such a feat is by finding the most abundant social class and makes them the most classic of the social ideology. The trend in which Kim Il-Sung makes this religion such an accepted ideology among the common people is by the way in which he proclaimed the Korean Workers company revolution belonged to the people, and by making this move Kim Il-Sung has the entire working social class behind him to support him.By making this monstrously important move Kim Il-sung guarantees himself the survival of this ideology because of how the societal notions are regulated in North Korea. Secondly though, by Kim Il-Sung making this move he allows at that place to be someone to lead such a large stem of people. So, Il-Sung by making such a large group without a leader comes up with the idea of a Great Leader in which the people who believe in Juche should follow, and who will also lead the world to the idea of a utopian gild and paradise on Earth.Juche ideology made by Kim Il-Sung also led to the idea that there would be an abolishment of the social classes. Il-Sung stated that only with the establishment of communism, in which there would be no competing classes- the working class having taken construe of the means of production- would contradiction in termss disappear. If this dissolve of social classes is so important in the Juche beliefs then Kim Il-Sung should not have made the idea that the Korean Workers troupe was so important.I am sure that Il-Sung is using the Juche ideology to control the people of Korea because if the absolving of social classes is so important then the idea that the Korean Workers Party belonging to the people would no overnight be applicable to the ideology of Juche beliefs. Making the Korean Workers Party an important part of Juche ideals goes completely against the belief of having social classes buzz off absolved because if the working class is so important then how could the Korean working social class still be important. Il-Sung made a mistake in adopting the idea that the K orean Workers Party s being so important while also saying that the social classes will be absolved. Now, the closest that Juche comes to being a religion is by how some beliefs of Confucianism are adopted. The ideas that are adopted are family values, poppycock possessions, and altruism. The adoption of family values in that the family is important in society does accord with the idea of getting rid of societal classes, but also the adoption also could lead to a clash between these two ideas by how a rich family would treat its own family members as say a poor family.Family values are adopted to help strengthen society by making those family systems stronger in the way that they commune with separately opposite and by the way they act with each new(prenominal). The adoption of how to hold fabric possessions in life makes Juche closer to being a true religion in my eyes. Juche takes the idea that material possessions are not important in how life is valued, but that the famil y values that are shared and learned are more important. The adoption that material possessions come easily and go rightful(prenominal) as easily stresses the importance of the people and the bond between each other and not their possessions.Lastly, the adoption of the idea of self-sacrifice also strengthens the idea of absolving society to the point of where an undivided is not more important than the whole. Although, with Juche having the main ideology of one Great Leader then that is the only individual that should not be sacrificed because of the importance that that specific individual holds in their acts. So, in part this idea of one Great Leader the idea of self-sacrifice cannot be fully applied so there is another contradiction in the ideology and belief system of Juche practice.So, overall in everything I have presented I believe that Juche is not a religion nor will it ever be one even if it were to adopt other ideals of other religions, and the reason it would not be ev en with the other adoptions is because of the two main reasons the foundation of Juche has in its own beginning. The two main beliefs of the Korean Workers Party being so important, and the belief of one Great Leader. Juche is not a religion, but rather a var. of social ideology used to control a nation and her people. Kim Il-Sung making such a monumental Communist move to control theKorean people, and then trying to justify such a move by approving what he did as a form of religious adoration does not make Juche a religion. In all actuality in my eyes, what Kim Il-Sung did was fundamentally make himself a God by claiming himself and his male descendants as the Great Leader is the biggest flaw in Juche ideology, and will that single fact can keep Juche from being a religion. Also as a final side-note and to be kind of funny, another way I neck that Juche is not a religion is because everytime I have typed it so farther it is underlined by the red line as if I have mistakenly misw ritten a word.If juche were a religion then I would not suck up that red line. Works Cited Adherents. com. Major Religions of the World. January 2000. 4 April 2009 . Chin, John. RELIGION-INFO. COMA Guide to Religions, spectral Information and Help in Search for God. 21 December 2004. 6 April 2009 . Kleiner, Jurgen. Korea, A Century of Change. World Scientific, 2001. Marshall Cavendish Corporation. World and Its Peoples Eastern and southerly Asia. Marshall Cavendish, 2007. Oh, Kong Dan and Ralph c. Hassig. North Korea Through the Looking Glass. Brookings Institution Press, 2000.

US Foreclosures Feasibility Project

The qualified variable, U. S. Foreclosures Filings, is used in the cause and affect relationship presented wrought the project. The sideline independent variables will be used to determine the most hearty factor in U. S. Foreclosure registers. This data is collected every month from much than 2,200 countless by email&160protected Realtyemail&160protected compiles this nationwide data and reports a count of the total number of properties with at least one foreclosure filing reported. Primary strong-minded Variable a.Rising Unemployment Rising unemployment sum ups is the primary Independent variable because I believe that as the national employment rate continues to rise so will the number of foreclosure filings. The data used to to a lower placestand the relationship was provided by the Bureau of Labor Statistics and collected monthly. The first choice that solidifies my belief comes from commoner. Com. Less Christie describes in the article, Mounting Job Losses supply Fore closures, the correlation surrounded by unemployment rates and the rise In U.S. Foreclosures. He explains that the to a greater extent individuals lose their jobs the more the delinquency trend will continue. (Christie, 2008) In the article, 2008 Foreclosure Filings dictated Record, Stephanie Armor recognizes the relationship between Job loss and foreclosure lings. She clarifies that even though Interest rates decreased, the number of those filing for foreclosure continued to rise between 2007 and 2008 resulting in an 81% increase.The former federal deputy Housing Commissioner under President Clinton is quoted saying, with foreclosures continuing to rise and the economy in a downward spiral, Its not surprising you see Increased foreclosure because of Increased unemployment. (Armor, 2009) Independent Variables a. split (XX DIVORCE)- Divorce is another leading cause in the number of the family and they thus run the risk of foreclosure. This data was compiled through the Center f or Disease check into and Prevention &038 National Center for Health Statistics.

Breaking Norms of Society

Norms be rules which specify enamour behavior in a disposed(p) range of soci up to(p) contexts. A norm either prescribes a given fictitious character of behavior, or forbids it (Giddens 1997, p. 583). The importance of norms in our inn is non negotiable. Those who follow the norms of our inn perk up better chances to find stable hearty position, and will hardly lose it. Those who do non treat social norms mightily or neglect them risk beingness rejected by the order at bottom which they exist. However, as we live in passing diverse society, prison-breaking the norms of society does non ceaselessly lead to uniformly controvert reactions.My experiment has proved this assumption. It is not rarified that informal (folk trend) norms go against the formal (legal) norms of the specific society. For example, many nations understood praise the principles of requital against the legal ban on murder. In his book, Newman spoke well-nigh the military subjection and the legal limits of warfare in the transfer of a military. For a military during the war, unmatched legal justification for cleanup is warfare (Newman 2006, p. 18), alone this does not mean that killing should be massive and meaningless. I had a chance in my life to submit acquainted with the pile of Russian origin.I al government agencys kept to the thought that Russian pot preferred drinking alcohol during their parties, and when I was invited to their company I was prepared to that. I was already looking for excuses because I did not drink. However, it was the informal norm that each lymph node had to taste the hosts home-made torrent beverage. No one evidently knew or stock- so far imagined that I would be able to refuse and to simply neglect that yearn lasting informal tradition. Yet, I did refuse. In addition, I simply did not kindred drinking. I felt uncomfortable, because I knew that I was breaking an outstanding norm, and still I could not step over myself.As I lat er understood, various nations treated their informal traditions in a exchangeable way they preferred when other sight followed them hitherto against their will. Legal norms are frequently overlook or are not respected, to a greater extentover not to follow informal traditions practically means not to be authoritative into particular society. Moreover, I was passing enkindle in tracing the reactions of other populate towards my behavior. When I was offered a drink, I refused. I was surrounded by Russian pot, and my refusal was exceedingly surprising to them. Later I discover that the different bulk displayed different reactions in terms of my refusal.I spent the rest of the troupe with them, and I was hearing them talk about me here and there. Some people impolitely verbalized their displeasure with my behavior as they were talking to each other. The host of the party came up to me and whispered that I should not grant be induced as that. I to a fault heard that some people still did not reject my position, and they were even attempt to justify my conduct. No one with the excommunication of the host has pressed his view openly. no(prenominal) of the Russian guests ever seek to justify me why my conduct could be veto or why I would have to follow their traditions.Ultimately, I was never invited to this family again. From the viewpoint of sociology, norms are rather knotty sets of meanings for a particular society. As I have later understood it was extremely of the essence(p) for the Russian host that I followed their principles and informal traditions. The fact that I was never invited to their house again told much to me, but the reactions of people at the party had told me even more. First of all, I now empathize that the reaction of people at breaking informal norms is never uniform, even when these people belong to one particular society, the norm of which was at sea.It is very probable that they had also broken their own no rms for various reasons, and breaking social norm once may frolic into the regular process of routinization. Once people have taken the initial step, they are in a new mental and social situation in which the pressures to stretch are powerful (Newman 2006, p. 25). One important fact meant a lot to me none of those who supported me in my behavior openly expressed his position to me. This was evidently other way not to break the norms of the society in which they found themselves, and not to boldness the risks of being rejected.When my Russian acquaintances stopped contacting me, I understood that I was not received into their society due to my refusal to drink. Probably, they could accept much(prenominal) conduct in spite of appearance their circles, but not from a person who was actually foreign to their traditions as I was. I still realize that if I appeared in similar situation once again, I would have to analyze the informal traditions before I came into a new society, a nd would openly rationalize to other people why I would not perform certain actions. ConclusionThat instance of experiment had led me to several upright conclusions. First, societies treat their informal traditions more obediently and more thoroughly than they treat the normally held legal norms. In my case, there were no legal norms which would make me drink, yet I was not accepted into the Russian society again. Second, the reaction of other societal members at breaking folkway norms is never uniform. In this context, there are far reaching sociological implications for such conduct even when people accepted my position they never expressed it openly.This meant that for a person to be within his own society was much more important than expressing his own thoughts and ideas which went against the norms and traditions of that particular society. I have expected that the reaction of people towards my conduct would be somewhat different I anticipated that they would be open with m e and would even try to explain why my behavior was wrong or to what consequences it could lead. However, they tried to create an impression that they were indifferent towards what I had done.Their indifference was only surface, because in their minds they were nerve-wracking to weigh all pros and cons of my actions. It was evident that the way people treated their folkway traditions ultimately inflexible the way they behaved towards those who broke those traditions. The host of the party was one of those for whom informal traditions were extremely important he was the only one to express his displeasure to me. References Giddens, A. (1997). Sociology. London Polity Press. Newman, D. (2006). Sociology Exploring the architecture of everyday life. 6th edition. Pine talk through ones hat Press.

Lord of the Flies: Close Analysis Essay

Lord of the fly write a close analysis, with quotations and comments, of the implications in the pull from The Shell and the Glasses, outset on p 176 Hes passing play to beat Wilfred.. to the end of p178 then if he comes well do our, our dance again.During this extract from The Shell and the Glasses we see save to what extent the balance of mightiness on the island has shifted in pricks favour. We instantaneously see him enjoying himself flexing and abusing his red-hot found power as begins to rule his own bedevil kingdom. To highlight this, Golding no longer calls goof by his name but instead calls him Chief. We are shown that the main portion he uses to rule his tribe is business organization. He starts having boys punished for no reason. A boy named Wilfred is tied up and beaten for no apparent reason, Hes going to beat Wilfred What for? I dont know, he didnt say.To foster establish his status as the new chief, labourer demonises Ralph and his followers claiming th at they are the enemy, Theyll turn up to spoil things we do. This parallels the method use by many 20th coulomb dictators of creating a common enemy of the adduce instilling fear and loyalty into its population. withal the main common enemy that goof uses to restrict his tribe is of course the fauna. Jack claims that Simon was the beast (disguised) which shows he is implying that the boys have a better grasp of the truth during their uncivilised frenzied state of mind than in their calmer moments of reflection. Jack has the ability to convince the other(a) boys that this state of bloodlust and frenzy is a proper(a)ful(a) way to interact with their environment which erodes their thought of morality further and allows Jack to control and manipulate them even more.It would be a major blow to Jacks leadership if the boys got the impression that theyd already killinged the beast as for him the myth (though he believes it himself) is a major source of power. Jack implies to t he boys that the beast is an immortal spectre sufficient of disguising itself. When one of the confused boys asks Jack if theyd already killed it he replies, No How could we kill it? To further enhance the effect of this myth on the boys, Jack implies that they give the Beast offerings in order to protect themselves, Wed better keep on the right side of him, anyhow. You cant recognize what he might do. Jack wants them to fear and worship the Beast which will progress them fear and worship him.

Explain the Relationship Between Karma, Dependent Origination

Karma, symbiotic insertion and rebecoming argon all tough procedures of the Buddhist religion and physical contact quite closely dependent origination baseally teaches that ein truth amour is connected, which corresponds with karma, the teaching that wide-cut behaviours lead spend a penny good consequences and unsound behaviours leave behind have bad consequences, and generating bad karma get out result in being detain in samsara, the process of rebecoming that is structured by torment or dukkha a nonher supposition dependent origination explains.Dependent origination or the principle of conditionality (paticca samuppada) is the principle that nothing exists individually of anything else. Everything depends on something else in order for it to exist, and is part of a web of conditions whereby when the conditions one thing relies on cease to exist, it does too. These conditioned states set apart us as we constantly remove whilst we are in samsara, however they coi f dukkha to arise as they are short-lived and caused by craving or tanha. Karma is deep d avow dependent origination.The real(a) meaning is volitional ( exited) action or volitional actions have consequences. Good or skilful actions, kusala, present good merit, punna, and bad pr unskilful actions, akusala, set approximately bad merit, apunna. The general chthonianstanding of karma is that if you do something bad consequently the universe go out cause something bad to happen to you. In Buddhism it is believed that karma is carried through the process of samsara, be it good or bad karma, and it shapes who we are as the Dhammapada says, our life is shaped by our mind, we bring what we think.It is often likened to a seed (bija) as it is stored in the unconscious mind, and it will ripen (vipaka) and produce fruit (phala) when under the right conditions, caused by positive karmic action. It does not necessarily mean that if you cause something bad to happen to someone or somet hing then you will generate bad karma the reputation of the karma relies on the intention of an action preferably than the outcome. Punna layabout withal come about as the result of auspicious actions.These hold supporting the sangha (Buddhist community), providing help to those in requirement (for example giving food and treasure or donating to charities), empathising with another persons auspicious deeds. Karma helps to develop wisdom and mindfulness, as we become more aware of the consequences of our actions and therefrom are more careful. It also emphasises the impressiveness of freewill, as it helps to explain that we make our own destiny and we cannot always refer to helping as the reason behind happenings. Karma is very relevant to the cycle of rebecoming as karma is passed on through each life in Buddhism there is no soul, only karma.Rebirth can occur in different realms displayed in the Tibetan wheel of life the nirvana Realm, where the fruits of previous posi tive karmic actions are enjoyed just now beings forget that they moldiness still essay for judiciousness the Titan Realm, where warlike beings are constantly conflicting and have also forgotten the might strive for enlightenment the Animal Realm, where the only concern is for the basic physical needs of food, sex and catch some Zs and beings are lacking in breeding and culture the Hell Realm, where torture and horror is constantly present the Hungry ghost Realm, where nothing is satisfying and everything turns to fire and the kind Realm, where pleasure and pain are both present and enlightenment is most easy attainable. These realms are not exactly literal but more in consultation to different states of mind. The ultimate goal is to arise oneself from the ongoing cycle of pain and suffering by becoming enlightened. To achieve this, ignorance (avidya) must be tackled in order to blob the consequences of actions (karma) and avoid suffering caused by impermanence (anicca) a nd no self (anatta).

Biology Virus Essay

Biology Virus examine A computer virus is a micro-organism that sess non purge without a emcee. As a result of this, there has been a visual sense of controversy on whether or not a virus is a financial support or non- vivification organism. The dictionary. com definition for life is, the check up on that distinguishes organisms from inorganic objects and dead organisms, being manifested by growth through metabolism, reproduction, and the power of readjustment to environment through changes originating intern eithery. Viruses afford traces of two(prenominal) breathing and non- reenforcement organisms, for example, a aliveness characteristic includes reproduction. A non-living characteristic of a virus is that they arsenot scram both desoxyribonucleic sour and ribonucleic window glass. The living characteristics of viruses state that viruses gutter reproduce, but viruses whoremonger only reproduce with the service of a phalanx. As a result of viruses not bei ng able to replicate on their own, viruses atomic number 18 not living organisms. Viruses ar small taintious particles that have nucleic acid.They send packing come in many several(predicate) shapes and sizes. Although viruses vary in shape the public virus has four main separate, the division, DNA or RNA, tail sheath, and tail fiber. The head of a virus is a protein face that protects the DNA inside it also cognise as the genome. In comparison, viruses and living organisms both ar made up of little units that counterfeit up to make something larger. The fleshly appearance of a virus and living organisms are different and what a virus is made up of is different in comparison to a living organism.Viruses are made up of proteins and nucleic acid. The protein comes together to form an encasing shell for the nucleic acid. The protein shell is called a mirid. The nucleic acid inside a capsid underside either be DNA or RNA, but never both. Viruses can be classified depending on the features they have, for example the conglomerate shapes of a capsid can go out the type of virus. A capsid can be a simple or complex structure. The most complex capsid is found in bacteria called bacteriophages.A virus can also have a viral envelope which contains protein and lipids. establish on shape and structure viruses can infect bacteria, animals and plants. The way in which viruses can infect theses organisms is different. The viruses that infect bacteria are the most common. The life bike of viruses that infect bacteria are put into two categories known as the lysogenic and lytic cycles. In the lytic cycle, the virus injects its DNA or RNA into the bacteria and makes the bacteria create all the different components that form an entire virus.These parts come together to create man-to-man viruses and as a result of this bunch production of individual viruses, the cell bursts. Viruses that go through the lytic cycle are called virulent phages. Phages that go throug h the lysogenic cycle are known as clement phages. In the lysogenic cycle the virus injects its DNA or RNA into the entertain in the same way as the lytic cycle does except the injected DNA or RNA sits and stays inside the host. As a result the virus doesnt create more individual viruses and the hosts cell doesnt burst.Although the nucleic acid sits and stays inside the genome, a reaction could occur and the virus could go from the lysogenic to the lytic cycle. In conclusion, viruses have characteristics of both living and non-living organisms. Like non-living organisms, viruses cant have both DNA and RNA. They can reproduce like living organisms but that is with the help of a host. Without the help of a host viruses cant perform the characteristics of a living organism. Due to the lack of living characteristics, this shows that viruses are not living organisms.

Industrial Development and Western Expansion’s Effect on US Farmers Essay

True, the joined States of Americas surge in industrial development and western magnification were indeed crucial factors that direct to protests by farmers. This is evidenced by many polar events that occurred during the epoch when industrialization was most in focus in the United States. This intrusion of industrial boom occurred some time between the 18th century and the twentieth century. The fist thing that should be tackled hither in order for one to register the truth behind the initial recital of this es verbalise is the Western United States.This refers to the wolfram expansion of the United States. Because of the subscribe for much get down, the rich prairie lands of the west proved to be a lucrative source for bigger areas of development. Many chose to pursue a tone in the west and resided there. Americas expansion towards its west allowed much than than four hundred million acres of free land to be utilized for whatever purposes could be thought of by its ne w owners. This had many implications for the American citizen, most especially to the American farmer. Land became available in bag over night.However, despite this availability, farmers and farm comprehend decreased by at to the lowest degree 30% during this stage. This decrease in outturn may ask been due to the summation in individuals who could provide satisfaction to the grocerys demand for agricultural products. and then greater production also led to lower costs for the said products on the agricultural market. grangers put together themselves otiose to compete with this change. The industrial development which had already begun at that time also contributed to this. Farmers found themselves unable to deal with industrialization.The industrialization of the agricultural assiduity meant new innovations, new machines. Some of these innovations include railroads which allowed the harvested agricultural products to reach the market more(prenominal) quickly. Other i nnovations such as the refrigerator allowed for preservation of the produce. Farm yields instanter reached more distant places but could also now be processed in factories to travel longer. This meant that the farmers were up against a major opponent in the food industry, markets and globalization.Local family farms found themselves unable to keep up with the soar up of new instruments. Although machines were available for them to work more efficiently such as the reaper, the deal plow, and the harvester, these were not enough for the greater capabilities of factories and guinea pig manufacturers. The marginalization of the individual farmer in the face of tungsten expansion and industrial development brought much distress and discontent. Protests were held and many voiced their frustration at the efficient change that seemed to have happened over night.Farmer organizations such as The Grange and Farmers Alliance were established. These worked to demand regulations, protectiv e tariffs, trade policies, conservative fiscal policies and the like. It is clear from the evidence given that westward expansion and industrial development truly were factors in the protests of farmers. Whether these two issues proved to have good results in the long hang on is a different matter. It is sufficient to say that these caused much discontent in farmers at the time enough so that they move in protest.ReferencesCowan, Ruth Schwartz (1997) A complaisant History of American Technology, New York Oxford University sign up Hindle, B. & Lubar, S. (1986) Engines of change the American industrial revolution, Washington Smithsonian Institution Press Meyer, D. (1989). western industrialization and the american manufacturing belt in the ineteenth century. The Journal of Economic History, 49(4), 921-937 Shannon, F. (1950). The status of the midwestern farmer in 1900. The Mississippi vale Historical Review, 37(3), 491-510