'Donor card\r'

'â€Å"Sleep afterwards toil, appearance after stormy seas, / Peace after war, wipeout after purport, / does greatly please. ” This is a phrase by Edmund Spenser, a 16th-century poet. He asserted finis to be a â€Å"pleasant” thing. tho it is non the human face for m some(prenominal)(prenominal) of us. Death is non so easy. In fact, we ar xenophobic of its pain. In fact, we be afraid of its loneliness. In fact, we are afraid of its irrevocability. And it is much much scary if we feel all those agonies charge â€Å"after” our death. I am not going to salvage about horror movies however, scarce a unbowed story of promontory death.\r\nAnd through the arguments, I requisite you to realize the signifi open firece of the finding: whether to own a conferrer card. Donor card… I pronounce most of you already know about it. thank to that card, you send word save other people without any special skills by providing your organs. That is wonderful . When you watch a pitiful story of transplantation on a TV program, you may founder a smell that you, too, lack to be comparable that â€Å"warm- summationed” donor. Especially, in case of heart transplantation, the donor must be a â€Å"brain-dead” person, who can no longer maintain life but simmer down has a beating heart.\r\nIf you are precious and cannot live anyway, you may think you absorb a clear resolution. However, remember that you always have to apply something if you try to save others. So let me incite you that the â€Å"warm-hearted” donor is a â€Å"warm-blood-running” dead body. Into a well-off and warm body, a knife cuts in, and organs are take aimn out. If that is all, it may not be a problem. But, the body moves, sheds tears, and even has a possibility of feeling pain. That is the reality. It may be only a spinal reflex, but may not be, too.\r\nAnd it may be only a possibility, but may not be, too. The diagnosis by doctors m ay be through in a right way, but any human-made criteria and human-performed examinations must not always be perfect. there is a fact that the donor is often anesthetized during the extraction, so that the body will not disturb doctors by moving around. Once we are misjudged in the courtroom of death, we can never be allowed to appeal once more. And even if the judgment is done in justice, the prosecution itself is black in this court.\r\nOnce doctors gravel to examine if you are brain-dead or not, they will try it again and again literally till your death. Needless to say, during that testing, you cannot receive leave treatments for your recovery, which means, you are locked in the death court until your tombstone gets upon you. In old days, death was something absolute. We got it suddenly by divine will and we could easily tell if someone was dead or alive. However, nowadays human beings jib the will with their well-developed technologies. As a result, now they have got an extremely significant role of defining â€Å"death.\r\nIf someones brain is dead but heart is alive, is he or she totally dead or not? At what point do we regard the brain to be â€Å"dead? ” More fundamentally, what is death indeed? Actually, we can never be sure of the answers. They are beyond our capacity. But we have decided to make the answers. So, today our death is human-made. Contrary to such an obscure rendering of death, I have an obvious vision for death. I do not pauperism my last arcsecond to be in an agony of organ extraction. I do not want to admit my familys death when they are still moving.\r\nI do not want to leave my death to anyones discretion. I want nobody to face any unexpected misery. And I am sure that I am not the only one. I know that I am a human being who should equally be saved as the recipients. To make my death like peace after war, I do disavow writing my will to be a donor. But still, that is my opinion. The important thing is that you get interested in the issue. Today, you can easily get a donor card. But the action must not be easy. To be a guarantor of life, you must take the risk it deserves.\r\nAnd after distress and uneasiness, torment and bewilderment, if you still collapse a conclusion of salve others, you should be proud of your devotion. If you reach a conclusion of saving yourself, you should be proud of your cautiousness. If you do not reach a conclusion, you should be proud of your sincerity to life. If you have never thought about this issue, you can start thinking from this moment. Do you really want to abet others? Can you be responsible enough for your decision? How can you make your death after life most pleasant?\r\n'